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Soviet Orientalist studies in Islam : ウィキペディア英語版 | Soviet Orientalist studies in Islam
Soviet Orientalist studies in Islam are academic discourses by Soviet Marxist theoreticians about Islam, its origins and development based on Historical materialism and Muslims. The central question of this discourse was how Muslim society would fit into the general development of human history. Prominent Soviet orientalists include Mikhail A. Reisner, Evgenii Beliaev, Liutsian I. Klimovich, Mikhail L. Tomara, V. Ditiakin and Sandzhar D. Asfendiarov.〔(), Die Welt des Islams, Volume 49, Number 1, 2009 , pp. 1-48(48)〕 ==Background== The October Revolution brought the Communist Party of the Soviet Union to power. The Soviet Union had a large Muslim population of various ethnicities. Therefore, there was a pressing need for original research as Marx,〔(), Marx To Engels In Manchester.〕 Engels〔(), Engels To Marx In London.〕 only dealt with the subject superficially. In the 1920s, the Bolsheviks created new institutions and organizations intended to produce devoted Marxist scholars of Oriental studies. Foremost among them was the Moscow Institute for Oriental Studies, a party school created in 1920 mainly for the requirements of the Soviet foreign service. Its counterpart for educating party workers and administrators from the Eastern regions and republics of Russia and the USSR, as well as for training communists from abroad, was the Communist University of the Toilers of the Orient, a school founded in 1921. The new Marxist discourse on Islam was dominated by scholars from these political teaching and research institutions.
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